History of Dutch
Name-Giving
Source: Meertens Instituut
The history of
Dutch name-giving can roughly be divided into four periods:
1. The
time in which a name given was dominated by Germanic names.
2. The
(late) Middle Ages in which Germanic names gave way more and
more to foreign names of a saint.
3. The
period of stability in which the choice of a name was determined
by naming a child after another person.
4. The
giving of names after 1945 in which a name had not or rarely
exist prior to that time.
Germanic
Names
In the Dutch language, Germanic names have the longest history and
are from the oldest layer in our vocabulary. Germanic is the
precursor of the Dutch language; Dutch and English arose from the
Germanic.
The Germanic giving of names was characterized by variety since
there were a rich array of possibilities. A Germanic name is
composed from two stems, and the second stem indicates the gender
of the name. In this way, for example, adel and
bert give the name Adelbert (better known in its
variant form, Albert) and ger and trud (a
variant is Geertruida) produce Gertrud.
However, adel can also be found in female names, such as
Adelheid, and ger can be found in male names, such as
Gerhard.
Further a first stem can also occur as a second stem and vice
versa, as when ger can be used in Hartger, and
bert in Bertold. Combining parts of names after family
members was commonly used. A child would receive a name
drawn from the name-stems of parents or other family members.
Father Hildebrandt and mother Gertrud called their
son for example Gerbrant and their daughter Hiltrud.
Medieval Name-Giving
In the Middle Ages foreign names of saints gain in popular use.
The custom of giving children names of (patron) saints became
stronger after the twelfth century because the Christian baptism
initially did not occur with a Christian name-giving. (The
Germanic names are non-Christian, with the exceptions of some
saints with Germanic names, such as Geertruida and
Hubertus). The direct influence of the church at the
transition to the names of saints should not to be overestimated
for this reason. As a matter of fact the church had no regulations
with regard to name-giving before the Council of Trent (1545
1563).
What circumstances, then, led to people from the twelfth and
thirteenth century switching to names of saints for children?. It
is striking that people had to be familiar with the names of
saints in order to give these names, yet not give the saint-names
at the moment of baptism. There are several factors that
might offer an explanation. With the Crusades, the Church
had greater influence through the rise of the mendicant monks
(Franciscans and Dominicans) who in turn promoted the worshipping
of saints.
From the twelfth century, saints began to function as protectors
for specific goals; e.g., against certain evils, as protectors of
guilds, societies, and travellers, and so on. This
association led to an enormous flourishing of worshipping saints.
Quite naturally then, names of saints were heard repeatedly and
were forced, to a certain degree, as baptismal names.
Besides religious influence the rise of towns was a positive
circumstance for the spread of the custom of giving children
saints' names. Apart from an expression of religious
dedication, the new custom also became a fashion and a trend.
The habit, naturally, spread more easily at places with large
populations. Probably the "fashion" factor has had more
influence at the popularity of saints' names than the changed role
of the saints. Inquiries prove that the spread of names of
saints developed via mouth to mouth advertising and not by outside
influences such as the church and the mendicant monks.
Furthermore the elite in the cities are, as always, the
trendsetter with other social groups following their lead.
These "new" names were not so much chosen out of devotion but out
of "sensibility for fashion" and "status thinking". Moreover the
names became part of the system of naming after family members. So
also for this reason, relationship to a particular saint
disappeared within a few generations. By the Reformation, the
association with the name of a (patron) saint was not necessarily
abandoned. Protestants had an aversion to the worshipping of
saints; however, saints' names were the most appealing. Thus
certain names came into use through the worshipping of saints,
such as Klaasje, Trijntje, Pieter, Jan en Cornelis.
Stability by naming after family members
Until recently and in many families, the rule was that children
were often named after family members, mostly the grandparents and
subsequently aunts and uncles. As a result of this custom
and for centuries, barely any renewal of the supply of names was
necessary. Therefore naming after family members is the most
determinative factor in the development of name-giving during the
centuries before the Second World War. In the custom of
naming after family members, the transfer of a first name of a
family member to a newborn child embeds the idea of reviving
former generations - in name as well as genetics - a carrying on
of the family line.
It is assumed that our forefathers believed that along with the
name, something of essence was also passed on from the person
after whom the baby was named. People could easily assign
magical powers to names. From this idea it is obvious that
one would be named only after deceased family members. In
the course of time this limitation disappears. Nevertheless
Le Francq van Berkeij in 1776 reported that "many people really do
believe an old superstitious idea that somebody will pass away
soon, if he, as it is said, "has been named after".
In the course of the centuries family names became a tradition, a
tradition so obvious that the names of children in a manner of
thinking had already been settled by the time of a marriage.
In many families the following rules for naming children after
family members were in force.
In naming their sons:
First son is named for his paternal grandfather.
Second son is named for his maternal grandfather.
Third son is named for his father's paternal grandfather.
Fourth son is named for his mother's paternal grandfather.
Fifth son is named for his father's maternal grandfather.
Sixth son is named for his mother's maternal grandfather.
In naming their daughters:
The first daughter is named for her maternal grandmother.
Second daughter is named for her paternal grandmother.
Third daughter is named for her mother's maternal grandmother.
Forth daughter is named for her father's maternal grandmother.
Fifth daughter is named for her mother's paternal grandmother.
Sixth daughter is named for her father's paternal grandmother.
If the family had more than twelve children or more than six
children of one gender, the above system simply extended to the
next generation of ancestors. If a widow remarried, the
first son of the subsequent marriage was given the name of the
deceased husband.
So the first daughter was named after the mother's mother, but
sometimes after the father's mother. This custom differed among
regions. For the second child, generally, it was "the other
side's" turn. If the father's side was named, than the name
of the father or mother of the mother was given or vice versa,
depending, of course, on the gender of the child. The third
or fourth child usually got the name of the grandparents not yet
used; if necessary the gender of the name was changed. (Cornelis
becomes Cornelia, Jannetje becomes Jan).
For subsequent children, often enough aunts and uncles of the
child received the honor of name transfer. In that case, the rule
was in force that if the father’s parents were first used, then
father's brothers and sisters had precedence. It also occurred
that when the grandparents of the child already were named, the
names of the parents or great-grandparents were given. Remember
also the tradition that deceased members of the family received
priority in the giving of names, in other words "dead has priority
over alive".
If a child in a family passed away, most of the time the name was
given to the next child or the next son or daughter.
The Period after 1945
In traditional naming there was slight overlap between official
names and names by which someone is generally known, but in modern
naming starting cautiously in the sixties it is different. Now
official names most often are the same name by which a person is
called.
Of the "pre-war" names that today are rare, we would include
girls' names, such as Bep, Annie and Mien. One doesn't hear these
often any more.
One still comes across the traditional official names, but only in
the official names added to the modern name, that is the name by
which someone is generally known. This habit leads to names like
Kevin Martinus and Chantal Johanna Maria. This arrangement of
several names is used as a compromise between a preference for a
modern name and the need to use a traditional family name.
If you look at modern Dutch names, it is striking that there a lot
of English/American names, such as Kelly, Brian, Sharon, Kevin,
Kimberley, Mike. For girls, the Dutch are also fond of using
French names, such as Michelle, Esmée, Manon or for boys, Stefan,
Jasper, Martijn.
There is also a rather big group of "international" names, which
cannot be classed under a particular language, such as Linda,
Mark, Laura, Stefan, Suzanne, Thomas, Eva, Vincent and Sophie.
Almost half of the children nowadays receive only one name; more
than thirty percent, two names; more than seventeen percent, three
names; two and one-half percent are given four names; and rarely
does an individual get five or more names. In this respect there
is hardly any difference between boys and girls.
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